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Prayer for Protection from Evil
Heavenly Father I pray that You would protect me and my family from all the evils and from those that would seek to harm us. Uphold us and keep us safe from all the evils that encircle our lives. Put Your hedge of protection and safety around us we pray, and place a guard at our doors and protects us from all that pass by our gate. And Father, keep our hearts from fear but rather fill us to overflowing with Your peace that passes all understanding. Thank You that You are indeed our refuge and strength. You are that ever present Help in time of trouble. In Your strength we will not fear, though the earth be removed, and though the mountains be carried into the middle of the sea. Stay with us wherever we go. In Jesus name, Amen.

“For my thoughts are not your thoughts, nor are your ways my ways, says the LORD.

For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. —Isaiah 55:8–9

There is another way. It is not your way. You would not have imagined this alternative way nor been able to predict it, and you surely cannot control it. There is a way into the future in your life, because God is at work doing strange, wondrous things for you and in spite of you, and your job is to get your mind off your ways of need and control, to give your life over to God’s large, hidden way in your life.”

“A Way other than Our Own: Devotions for Lent” by Walter Brueggemann

In Matthew chapter 8, Jesus makes two remarks about people’s faith. One man, he says, has great faith. Later in the chapter he tells his disciples that they have little faith. Each account, by itself is remarkable, and by comparing them we can possibly get some incredible insights about faith.

In the first story (5-13), a Roman centurion comes to Jesus and asks him to heal his servant. Jesus asks the centurion if he wants him to come to his house. The Roman leader tells Jesus “No. Just say the word, and my servant will be healed.”

Jesus was amazed and told his followers that he had not found anyone in Israel with such great faith.

Towards the end of chapter 8 (23-27), we find Jesus fast asleep in a boat with his disciples. Matthew tells us that a furious storm came up on the lake and that the waves swept over the boat. The disciples were afraid and woke Jesus up, saying, “Lord, save us! We’re going to drown!”

Jesus said to them, “You of little faith, why are you so afraid?” And then Jesus rebuked the winds and the waves, and it was completely calm.

In comparing these two stories, naturally the question comes up, why did the centurion have such great faith, and the disciples such little faith? It seems to me that it should be the other way around. The disciples should be the ones with great faith. They traveled with Jesus and everywhere he went he healed people and cast out demons and taught the multitudes about the Kingdom of heaven. The disciples were somewhat intimate with Jesus and not only learned from him about faith, but also saw faith in action.

The Roman centurion on the other hand was not even a Jew. He was a gentile. Probably hated by most Jews because of the Roman occupation. What little knowledge he had of Jesus probably came second hand from a few stories and rumors told him about this miracle worker. Not exactly the makings of great faith.

So why the great faith of the centurion and little faith of the disciples? Who knows? God knows, but he isn’t telling. Or is he? Maybe there are a few clues in these stories to enlighten us about their faith and perhaps ours as well. Here is my theory.

Matthew indicates that the Roman centurion knew a little something about authority. A Roman centurion was in charge of 100 soldiers. He had authority over 100 soldiers. He was also a man under authority. When his superiors said “Jump!”, he asked “How high?”. By the same token, when he gave orders to the men under him, they obeyed him or died trying. The whole Roman army was under the authority of Emperor Caesar. He had a goal, and a plan for reaching that goal, and every soldier in his army had a role to play in achieving that goal.

In the same way, I believe, that the centurion had an idea about the way Jesus was able to heal people. He either had super-natural authority to heal people, or was under the authority of someone who had the power to heal people. And what was the goal of healing people? To relieve human suffering. People were miserable when they were sick, and happy when they were healed. Hence, the ultimate goal of Jesus was to make people happy. The centurion must have believed that either Jesus was God, or was working under the authority of a God who loved people and wanted them to be happy. If this was the case, then there was no need for Jesus to go to his house or lay hands on his servant. All he had to do was just say the word, and his servant would be healed, and many would be made happy. The servant, the servant’s family, if he had one, his friends, and the centurion.

The disciples,on the other hand, the “little faithers”, were freaking out in the boat, in the middle of the lake as waves surged over the side. Was Jesus panicking? Not so much. He was sleeping. The disciples woke him up screaming, “Lord save us! We’re going to drown.”

Ultimately they didn’t believe that God, or Jesus, had ultimate authority over everything. They didn’t really believe that God loved them and wanted them to be happy. The believed in the Evil Powers that lurked in the depths of the sea, that caused big storms which chewed up little fishing boats and spit them out, just for the fun of it. If they would have believed that God loved them and wanted them to be happy, they would have had a terrific time enjoying the wind and the waves and the wild ride, much like thrill seekers do on an exciting water ride at an amusement park. But, alas, they were full of fear, and their little faith was abundantly clear.

So what about us when the storms of life hit our little boats with fury. Do we grab on for dear life and scream for Jesus to help us, or do we grab on for dear life and enjoy the ride, knowing that the God of the furious storm is right along side us, laughing all the way?

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In Matthew, Mark and Luke, Jesus said, “Whoever wants to be my disciple must deny themselves, and take up their cross and follow me.”

What exactly did Jesus mean when he said that his disciples must deny themselves? For lent I have been reading Walter Brueggemann’s book A Way other than Our Own: Devotions for Lent. In one of his devotions he writes:

“The call to discipleship is not a program to make us feel bad or impoverished or uncomfortable. Or pressed more deeply, to deny self is taken too often to mean you should have some self-hate, feel bad about yourself, ponder your failure and your guilt, and reject your worth. But that is surely not what Jesus is talking about.

 “The alternative to self-focus is to move one’s attention away from self to know that our life is safely and well held by God, who loves us more than we love ourselves, to relish the generosity of God and so to be free of the anxieties and needs and hungers of those who are driven by a mistaken, inadequate sense of self. The self who is denied is the self who is received from God and given back to God in obedience and praise.”

Good words to consider during this time of lent.

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